Sunday, September 30, 2012

The Elan Vital

"Vitality shows in not only the ability to persist
but the ability to start over.
"
~ F. Scott Fitzgerald
 
 
 
 
 
Where the Popess is identified with the intuitive Virgin, the feminine yet unsullied by the masculine, the fourth Tarot card - the Empress - is identified with the fecund Mother; her association is with Isis, where the Popess is with Hathor. The second aspect of the Triple Goddess, she is the Queen of Heaven; she is the vessel of the lifeforce, the elan vital.
 
Numbered 3, the Empress represents the common energy between the One and the Two, the energy of increase, the parasimplistic urge to be more than one's mere being-in-the-moment. In Rider-Waite, she is seated with crown and scepter, and her throne is carved with a heart-shaped design: because love can be understood as this energy of increase, the motivating force that makes an individual seek to become part of something more. The Empress is both a signifier of love and of fertility.
 
Although she restores balance to the first four cards of the Tarot, being a second female after the first two males, the Empress is not a union of the energies, a divine androgyne; she is not a parasimplex. She does, however, embody the parasimplicity principle: her presence in a drawing indicates a desire for increase, and generally the gratification of that desire. 'Increase' here could be material, although usually a somewhat more spiritual development is implied.
 
The energy of the Empress is universal; it is undirected, but it flows inevitably between living things. It is identifiable with qi in Chinese belief: the acupuncturist places needles at key meridians in the human body to identify and redirect the flow of qi, just as the feng shui practitioner orients the furnishing of a room to promote harmonious flow through the building (qi, accordingly, is self-similar and so partakes of the character of transcendence). Although these examples indicate that the energy can be controlled, it would be a mistake to think of it as something that ought to be harnessed. The principle of wei wuwei recognizes this implicitly.
 
 
 


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